Your Children Must Learn to Write Verse!*

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According to Mr. Gwynne (of GwynneTeaching.com and the author of Gwynne’s Grammar), all schoolchildren in England, century after century, used to be taught how to write verse. Back then, writing verse was considered an elemental component of an elementary education

How many adults do you know today who can write verse? Allow me to answer that question for you. Most likely, none.  At least, not classical verse, which is the topic under discussion in what follows.

Fundamental opening question: what exactly is real verse, classical verse?

Let us begin by looking at what of modern verse, more commonly known as "free verse," consists of, and, after that, do the same for traditional verse. 

Free verse is when someone takes a thought and writes it in a style that may or may not offer a vague hint of traditional poetry, but pays no attention to the rules of traditional poetry, and in consequence is not, technically speaking, poetry at all.

Let's look at an example of free verse: this, from T. S. Eliot’s “The Hollow Men”:

 We are the hollow men

 We are the stuffed men

 Leaning together

 Headpiece filled with straw. Alas!

 Our dried voices, when

 We whisper together

 Are quiet and meaningless

 As wind in dry grass

 Or rats' feet over broken glass

 In our dry cellar

Free verse proliferated in the twentieth century because it was “modernistic”, secular and easier to write; but it moved poetry closer and closer to prose until it reached the point when it was no longer possible to tell the difference when read aloud.
— Geoff Ward, Academic

Now, let me give you an example of traditional verse, in the first stanza of Robert Frost’s poem “Stopping by Woods on a Snowy Evening”:

Whose woods these are, 

I think I know,

His house is in 

The village though

He will not see 

Me sitting here, 

To watch his woods

Fill up with snow.

Please read it two or three times out loud to get a sense of the feel of the poem. That done, now read a later "stanza" of T. S. Eliot’s “The Hollow Men”:

Let me be no nearer

In death's dream kingdom

Let me also wear

Such deliberate disguises

Rat's coat, crowskin, crossed staves

In a field

Behaving as the wind behaves

No nearer-

Please read that "poem" out loud two or three times too. 

Notice that, in the genuine poem by Frost, there is an exactness in the number of units that each line is divided into. In consequence, the poem has a rhythm. By contrast, in Eliot's "poem" nothing is measured at all; there is no rhythm of any kind. It could perhaps be not unfairly described as a free-flowing regurgitation of thought. 

 In Eliot's "poem" each line simply has as many feet (units) as Eliot happened to feel like giving it. Far from there being any coherent structure to the “poem”, each "stanza" has an indeterminate number of lines broken up into lines at random – which, by any traditional definition or practice, simply is not poetry.

Led mainly by Ezra Pound in the United States, and quickly followed by T. S. Eliot in England with “The Waste Land,” both meter and and rhyming were abandoned, first by very few and then by more and more until where we are today, when they are scarcely to be seen today in published poetry.
— Mr. N. M. Gwynne

In summary of the essential difference between classical poetry and modern poetry-so-called that we have arrived at: what is referred to as free verse is -- by contrast with traditional, true poetry -- in reality no different from prose. In no way, shape or form does modern so-called poetry bear any real resemblance to poetry as traditionally recognized over the past several thousand years dating back to Homer and before. 

Please think about this, good readers. For centuries—no, for millennia—the term “poetry” was given to a particular type of writing that met certain exacting criteria; whereas, by contrast, as with so many things in our “brave new world,” we have kept the name, but completely lost its meaning. 

Might you perhaps be wondering if I am exaggerating? Well, consider the modern Orwellian tendency of so many people in today’s world to adjust the meaning of terms to suit our version of reality.  

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Homeschooling no longer means schooling at home outside schooling institutions. Now included as constituents of homeschooling are charter schools and online virtual public schools. Parents who want to be called "homeschoolers" no longer need to do their own teaching of their children, and to do it at home, as traditional homeschoolers have always done in the past, but can now enroll their children in a school and still call themselves "homeschoolers."

mother is now called a "primary care giver." Anyone who cares for the same child while the mother works is also called a primary care giver, even though he or she is not the mother. (The implication here is that anyone can fulfill a child's need for his mother, which is not true.) 

Homosexuality, originally called “one of the four sins crying out to Heaven for vengeance” in traditional catechisms, more recently rated as “a carnal sin,” and then, more recently still, defined as a mental illness, is now considered to be nothing more than a lifestyle choice. Fundamentally  it is not a choice of lifestyle, however. At root, it is a choice of sexual activity, full stop.

Words frame our realities, something it would behove us not to forget. We need to work diligently to preserve our language and thereby, ultimately, to preserve our reality, and poetry is one of the means by which we can do this. The words that make up a poem, however, must be more than free-flowing. They must be used with precision, in accordance with the rules governing poetry.

While it is true that words can change their meanings over time, nevertheless, if we are to preserve our perennial understanding of reality, a tree  should always remain a tree and a rose should always remain a rose. When we state that a tree is no longer a tree and a rose no longer a rose, we have, whether intentionally or otherwise, altered our reality.

And when reality is altered in a way that decreases our intellectual powers and our heart-felt sensibilities, as the meaning of the word “poetry” has been altered in recent times, should we not oppose, even fight, the change?

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Mr. Gwynne thinks that we should. According to Mr. Gwynne (in the U.S. edition of his book Gwynne’s Grammar):

In order to be categorized as verse,

(1) the verse has to be made up of lines, and each line has to have a fixed number of accents or stresses, and each accent has to have a fixed number of unstressed syllables, one or two, attached to it, and

(2) each line has to be divided into feet and each foot has to have a specific combination of accented – stressed -- syllables and unaccented syllables.

If it has a regular meter and regularly rhymes at various intervals, it is called "rhyming verse." If it has a regular meter but does not rhyme, it is called "blank verse." Verse of either kind is what verse has always been in the past and what it must always remain in future in order to be justifiably referred to as “verse.”

To determine if a piece of writing is truly a poem, rather than prose posing as a poem, the reader must be able to "scan" the poem. That is to say, the reader must be able to determine how many feet (see above) per line the poem has and where the accents/stresses in each foot are placed. There are various forms of meter, but, to write poetry, you must use with precision whatever meters you decide to use. 

Composing a true poem demands that you choose words for each line (1) that fit your meter and (2) the stresses of which (in each word) fall on the correct syllable of whatever word is used in any particular place, and never on the wrong syllable. To do this successfully is genuinely demanding for the brain. 

Robert Frost had to think hard and carefully about each line in the poem that he was composing; T. S. Eliot minimally so by comparison. 

Adequately skilled poets know that they cannot just pick any word and put it anywhere in the sentence that seems fitting at first sight. Such poets know that each word must have a precise position in the sentence that “works” if the sentence is to succeed with its readers. They need to give careful thought to finding the exact word for in the line of the poem that it is needed for, and then to fit it in exactly the right place there.

Let us now have another look at that opening of the first stanza of Robert Frost’s “Stopping by Woods…”: 

Whose woods these are, 

I think I know,

His house is in 

The village though…

Can you “hear” that each line has four units, and that the accent is on the second and the fourth syllable in each line, creating a rhythm and natural flow to the line; so that it rolls comfortably off your tongue as you read it?

That of course is not mere accident, but exactly what Frost intended. The poem is regarded as a classic and has stood the test of time partly because it is a poem that follows traditional rules for verse. Following traditional rules of verse is an essential part of poetry that is genuinely glorious, as well as of poetry that is “merely” good poetry! 

Now let us return to that first stanza of Eliot’s:

 We are the hollow men

 We are the stuffed men

 Leaning together

 Headpiece filled with straw. Alas!

 Our dried voices, when

 We whisper together

 Are quiet and meaningless

 As wind in dry grass

 Or rats' feet over broken glass

 In our dry cellar

Line one has three feet; line two has three feet with a different rhythm; line three has two feet; line four has four feet; line five has three feet; line six has two and a half feet; line seven has three feet; line eight has three feet of a different form from those of line seven; line nine has four feet;  line ten has two and a half feet.

If you were to look, stanza by stanza, through the whole "poem" (most of which I have not quoted), you would also find that each "stanza" has a different number of lines.  

There is no flow or rhythm to Eliot’s words. There are some clever phrases, such as "We are the hollow men, We are the stuffed men,” but a clever phrase here and there is not sufficient to make genuine poetry. 

Also, the stresses are out of joint and, as one reads through the “poem,” the sounds feel jerky to the ear. It may be considered good writing, though even that is arguable, but it is not poetry.

Poetry is a science as much as it is an art. There is both a mathematical and a grammatical element to it,  and if either of those two elements is neglected, let alone if both of them are, a poem cannot be competent, let alone great. Meaningful, it might possibly be, but it cannot belong to the category of poem!

Let us look at two more stanza's, each by a different poet. Make your judgement as to which of them needed the greater intelligence and skill and intellectual prowess for its composition, and then move on to where I tell you who wrote them:

There is a change—and I am poor;

Your love hath been, nor long ago,

A fountain at my fond heart's door,

Whose only business was to flow;

And flow it did; not taking heed

Of its own bounty, or my need.

*     *     *

“I have a lover with hair that falls

like autumn leaves on my skin.

Water that rolls in smooth and cool

as anesthesia. Birds that carry

all my bullets into the barrel of the sun.”

If you said the last poem, well, perhaps. It  was written by the upcoming, contemporary "poet," Brian Turner. Turner actually won some literary recognition for his poetry. 

Now, may the real poet, out of the two of them, stand up. William Wordsworth: the first of the two verses above is from his poem “The Complaint.”

I rest my case. 

Your children should learn to write verse for several reasons.

  1. Learning to write good verse produces good writers.

  2. It expands your vocabulary and your understanding of the precise meaning of words.

  3. It helps to preserve the English language, the language of great writers such as George Gascoigne, William Shakespeare  and John Milton. 

  4. Learning to write good verse compels the writer to learn how to turn a phrase well; a skill without which, if you do not master it, you can never be a great writer, and with which, if you do master it, could bring you into the catalogue of the most remembered writers of all time. 

To turn a clever phrase -- to say things with an eloquence, a profundity and a beauty in a way no one has ever achieved with them before -- will improve even your prose one-hundred fold.  Examples of such achievements:

"They were the best of times, they were the worse of times." -- Charles Dickens

“We are such stuff as dreams are made on, and our little life is rounded with a sleep.” – William Shakespeare

“Solitude sometimes is best society.”  -- John Milton

*This blog post is a combined effort of both myself (Elizabeth) and Mr. Gwynne. While I wrote the article, Mr. Gwynne kindly edited it and thereby improved upon it significantly, to which I owe him many thanks.

10 Valuable Lessons Owning a Pet Can Teach Your Child

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Children are fascinated by animals, and they love pets. Every child, when he or she reaches a certain age, will want to own a pet.

Unless you have always been a pet lover and owned a pet before your kids came along, you may be thinking something like what I thought when my children first asked me if they could have a pet, "Not over my dead body!" 

As if I didn't have enough to do already.

And then they grew a little older, and they persuaded me to buy them one rabbit each, and they promised me until they were blue in the face that they would take care of their pets. 

So I relented.

The surprise was on me: my children learned several meaningful life lessons and skills from owning and caring for their rabbits, and I became convinced that no child should experience childhood without owning a pet, too. 

Love the animals: God has given them the rudiments of thought and joy untroubled
— Fyodor Dostoyevsky

Lesson One

The first lesson they learned was responsibility. I made it clear from day one that I would, under no circumstances, care for the rabbits, and I put the onus entirely upon them to ensure the rabbits were fed and had their cage cleaned out once a week.

I don't remember my children ever failing to meet this responsibility, nor do I remember the rabbits ever going without food. 

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Lesson Two

I instructed them to sort out who did what and when they did it, which meant they had to practice the skill of negotiation, which they did brilliantly.

They set up a schedule where my son, who was a morning person, fed the rabbits in the morning. My daughter, who has always been a night owl, fed them in the evening. They took turns cleaning the cage out too; one cleaned it out one week, and the other, the next.

Lesson Three

They also had to pay for their rabbit's food out of their weekly allowance. To do this, they learned how to budget their money to keep their rabbits fed.

Lesson Four

Because I worked and homeschooled, my schedule was tight. The pet feed store was about a half an hour away. My children had to remind me in advance when they would need a ride to the pet feed store to buy more rabbit pellets and hay, so I could schedule it into my week. 

I think this would fall under "planning," no?

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Needless to say, they fell in love with their rabbits. Stella and Alfie were a source of childhood joy for them; they adored these little creatures.

Lesson Five

They learned how babies were born, too, and witnessed the maternal instinct in action. One day, Stella, the black bunny, started doing funny things in the cage. She was moving the hay around and making a pile of it inside the little house the rabbits had for shelter in their cage. 

A few hours later, we discovered her giving birth to six little bunnies. My daughter had kept saying that she thought she was pregnant, but I kept thinking that was impossible. 

Wishful thinking would be more like it.

Lesson Six

As the bunnies grew, my children gave them each a name based on their particular personalities or physical characteristics. There was one bunny that was the runt of the group, and they named her Shadow.

I loved the sense of poetry in her name; two little kids naming the runt of the litter Shadow. I put this lesson under “observation,” a vital skill in life if you are to understand, not who people pretend to be, but who they really are.

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Lesson Seven

They learned about death, too. We went overseas one year for three months and left our bunnies under the care of some friends. About halfway through our trip we received a phone call that the little Shadow had died. 

Grief-stricken, my children discovered that death follows life and that their bunny was now in bunny Heaven. I explained to them that we are given gifts in our lives, and sometimes those gifts are taken away, and we need to learn to deal with the loss and trust that everything is as it should be. 

And I convinced them that Shadow was happy where ever she was, and they accepted her death gracefully.

Lesson Eight, Part One

When we returned home, we found that the white Rabbit, Alfie, had funny bumps in his ears. Off to the vet we went with poor little Alfie shaking uncontrollably in his rabbit carrier The vet announced that he had ear mites and gave us some liquid medicine that needed to be administered two times every day. 

My daughter, a natural caregiver, took it upon herself to give Alfie his daily and nightly doses. We read about ear mites and how much discomfort Alfie was in, and we all felt pain for him. 

We bemoaned the fact that it took us several weeks before we realized he had even been in extreme discomfort, which made us feel even worse.

Children nurture their natural compassion and empathy by caring for a pet. Little Alfie was prone to a disorder that cost us $1000 at the vet the first time he succumbed to it. After that, I did a little research and learned that we could treat him naturally at home. 

Until one has loved an animal, a part of one’s soul remains unawakened
— Anatole France

I cannot count how many nights, over the years, we had to take turns keeping a watch on Alfie and giving him natural medicine until his system kicked back in. Sometimes we would even watch the sunrise together, and the immense relief and elation we felt when he bounced back was indescribable. 

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Lesson Eight, Part Two

My kids even wrote a story about Alfie and Stella from a rabbit's perspective.

The rabbits were the civilized animals who were constantly being interrupted by these strange looking creatures who wanted to pick them up and hold them every day and who tried to put funny restraints on them and make them walk in the backyard (bunny harnesses; we never could get them to move) when they would rather eat and lie in the sun. 

From Alfie and Stella's eyes, we learned about the daily habits and peculiarities of my children's lives. 

Lesson Nine

And then we moved. We drove cross-country to Pennsylvania; me, two teenagers, and two rabbits.

It was a long haul for the rabbits, and I wasn't even sure they'd survive the trip, but I took the chance anyway. I knew my children would grow homesick, and their rabbits would make it less so, which both proved true.

What I didn't anticipate was having to make the move all over again, but we did. Only this time, my children and the rabbits were older, and we realized that the rabbits would probably not survive the journey back to California.

So we found a farm with a kind woman who loved caring for animals, and my kids put the rabbits in their new cage. Feeling that they were under good care, we turned around and headed back to the West Coast.

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And that was that. A heavy-hearted but brief parting of ways.

Lesson Ten

There was one thing I didn't mention. The rabbits saved me from something I remember my parents having to do that was very awkward. 

Thanks to a book on rabbit care, my children learned about the birds and the bees. They put two and two together, and voila.

One day the lightbulb went off, and they came running to me and said, "Mom, we just figured something out...!"

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Elizabeth Y. Hanson is a homeschooling thought-leader and the founder of Smart Homeschooler.

As an Educator, Homeschool Emerita, Writer, and Love and Leadership Certified Parenting Coach, she has 21+ years of experience working in education.

Developing a comprehensive understanding of how to raise and educate a child, based on tradition and modern research, and she devotes her time to helping parents to get it right.

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